Monday, September 06, 2010
   
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Buddhist study

Make Friends with Your Body

On or off the meditation cushion, we can be friends with our body—just the way it is. Yoga teacher Cyndi Lee shows us how to sit with relaxation and ease.


 

Becoming Truly Alive

We live a kind of artificial life, says Thich Nhat Hanh, lost in plans, worries, and anger. Our practice is to wake up and live each moment fully, allowing this moment to be the most wonderful experience of our life.


 

A Mind Like Sky: Wise Attention Open Awareness

Meditation comes alive through a growing capacity to release our habitual entanglement in the stories and plans, conflicts and worries that make up the small sense of self, and to rest in awareness. In meditation we do this simply by acknowledging the moment-to-moment changing conditions—the pleasure and pain, the praise and blame, the litany of ideas and expectations that arise. Without identifying with them, we can rest in the awareness itself, beyond conditions, and experience what my teacher Ajahn Chah called jai pongsai, our natural lightness of heart. Developing this capacity to rest in awareness nourishes samadhi (concentration), which stabilizes and clarifies the mind, and prajna (wisdom), that sees things as they are.
   

Alone Together: Finding Friends on the Path

A personal meditation practice is the foundation of Buddhism, but do we need more? Essentially we make the journey alone, but many people find that committing themselves to the three jewels—Buddha, dharma, and sangha—helps take them further. These three make up the lineage, philosophy, and community of Buddhism, and their purpose is to deepen and expand our practice.


 

Developing the Mind of Great Capacity

 A teaching on practices to generate bodhichitta by His Holiness the Dalai Lama.

From one point of view, personal liberation without freeing others is selfish and unfair, because all sentient beings also have the natural right and desire to be free of suffering. Therefore, it is important for practitioners to engage in the practice of the stages of the path of the highest scope, starting with the generation of bodhichitta, the altruistic aspiration to achieve enlightenment for the benefit of all sentient beings. Once one has cultivated bodhichitta, all the meritorious actions that are supported by and complemented with this altruism—even the slightest form of positive action—become causes for the achievement of omniscience.
   

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